WHY far mid-western and far-western regions of Nepal are relatively under developed compared to other development regions of Nepal?
In my deeper analysis I realised that among the five different development regions of Nepal WHY compared to the eastern, central and western, mid-far and far western regions are backward despite having many Raja (Kings) and Maharaj in the past and also there are good numbers of literate/educated people in the far and mid-far western regions who are working in the government sector.
As a learned human that gives priority for humanity without any prejudice in my mind in fact, one of the major reasons in my deeper analysis is to do with the prevailing belief system where superstitious practices are still massively exist and deeply rooted in societal mindset.
To change any society first of all we've to change ourselves in our mind.
But mostly superstitious practices like Chaupaddi, Badi, Kamalari, Jhuma, Deuki, child marriage, casteism, gender-based discrimination, etc are more prevail in the far and mid-western region compared to the others.
Therefore, we've to think about this factor (superstitious belief system) as well so that we can make our society to think rationally without making them feeling sad and bad for hurting their sentiment. In fact, no one can hurt anyone sentiment though for educated people if they can think about rationally as Jiddu Krishnamurti (1895-1986), an Indian speaker and writer on philosophical and spiritual subjects said:
Being hurt throughout life
"Take for instance the hurt that each human being suffers from childhood. One is hurt by one’s parents, psychologically; then hurt in school, in university, through comparison, through competition, through saying one must be first-class at this subject, and so on. Throughout life there is this constant process of being hurt. One knows this, and that all human beings are hurt, deeply, of which they may not be conscious, and that from this all forms of neurotic actions arise. That is all part of one’s consciousness—part hidden and part open awareness that one is hurt. Now, is it possible not to be hurt at all? Because the consequences of being hurt are the building of a wall around oneself, withdrawing in one’s relationship with others in order not to be hurt more. In that there is fear and a gradual isolation. Now, we are asking: Is it possible not only to be free of past hurts but also never to be hurt again?"
In my deeper analysis I realised that among the five different development regions of Nepal WHY compared to the eastern, central and western, mid-far and far western regions are backward despite having many Raja (Kings) and Maharaj in the past and also there are good numbers of literate/educated people in the far and mid-far western regions who are working in the government sector.
As a learned human that gives priority for humanity without any prejudice in my mind in fact, one of the major reasons in my deeper analysis is to do with the prevailing belief system where superstitious practices are still massively exist and deeply rooted in societal mindset.
To change any society first of all we've to change ourselves in our mind.
But mostly superstitious practices like Chaupaddi, Badi, Kamalari, Jhuma, Deuki, child marriage, casteism, gender-based discrimination, etc are more prevail in the far and mid-western region compared to the others.
Therefore, we've to think about this factor (superstitious belief system) as well so that we can make our society to think rationally without making them feeling sad and bad for hurting their sentiment. In fact, no one can hurt anyone sentiment though for educated people if they can think about rationally as Jiddu Krishnamurti (1895-1986), an Indian speaker and writer on philosophical and spiritual subjects said:
Being hurt throughout life
"Take for instance the hurt that each human being suffers from childhood. One is hurt by one’s parents, psychologically; then hurt in school, in university, through comparison, through competition, through saying one must be first-class at this subject, and so on. Throughout life there is this constant process of being hurt. One knows this, and that all human beings are hurt, deeply, of which they may not be conscious, and that from this all forms of neurotic actions arise. That is all part of one’s consciousness—part hidden and part open awareness that one is hurt. Now, is it possible not to be hurt at all? Because the consequences of being hurt are the building of a wall around oneself, withdrawing in one’s relationship with others in order not to be hurt more. In that there is fear and a gradual isolation. Now, we are asking: Is it possible not only to be free of past hurts but also never to be hurt again?"
Thanks for ur view
ReplyDelete